Day Three
Up Day One Day Two Day Three Day Four Day Five Day Six Day Seven Day Eight Day Nine Day Ten Summing Up

Oblates of the West

A Living Stories Project

Unlike the other Provinces, the Oblates of the West still have men from the days of its Foundation. Storywise met with some of those men and used their comments to compile this survey of the province's journey  from a precarious beginning to missionary maturity.

A Province’s Progress

Vocations

Dsc0252.jpg (60151 bytes)The province was established under the far-reaching vision of Father Chas Burns omi who established the first policies and priorities of the Province. Father Burns was originally from Texas where he was familiar with the Juniorate system of recruiting young men for the Oblates. When he assumed leadership of the Western Province, he took on high schools and a post high-school apostolate with a clear intention of getting vocations for the province. He saw that as a priority from the very beginning, along with taking on more missions.

North and South Tensions

In those early days, the province was basically North and South and nothing in the middle.  We were working in the North in Seattle and in San Fernando, but as yet, we had no Oblates in Oakland. And though there was no civil strife between us, the two groups of Oblates did not know each other, so Father Burns' idea was to try and get us mixed up together and I remember that there were some tensions early on. But the Provincial was a great man for getting people together.

The Inauguration of the New ProvinceDsc0254.jpg (61058 bytes)

I remember that he got all the men from the North and the South together to inaugurate the new province and we all met for a mass and a meal and the official papers were read out, and we took Mary Immaculate as our patron. And because we had this solidarity as Oblates, that the Oblates you didn’t know were just like the cousins that you hadn’t met, we were able to form this new province with a spirit of family, of Oblate to Oblate, and things clicked once we were over that first shock.

Loyalty to Texas

Part of the legacy of the early days as I remember was that us guys who were from Texas were awfully loyal to Texas. The Texas training instilled a great love for Texas and for the Texas Oblate missions. You always heard Oblates bragging about how good the Texas mission was, the golden land of Texas and it was clear that our allegiance was there. At the start of the new province out here, we all had the option of returning to the Texas province but only one did. The rest of us signed on here.

Annual retreats

One of the ways that helped gel us together were the annual retreats. I think that is one of the ways we learnt an allegiance to the new province. By the second year, we were all coming together at Mount  Mary Immaculate, Lafayette, which was now beginning to function as the first college pre-novitiate of the new province. It was a property   which Father Burns had purchased.

Fending for ourselves

As a new province, we had to learn to fend for ourselves pretty early. We didn’t get a great financial pay out from our mother provinces. In fact,  the province started with five hundred dollars in the bank. That was all. Even the mission house in San Diego that would have been a great asset for the new province was sold by the Texas Province  before we were independent. We were pretty much left on our own. Father Burns had to take out loans to start the province.

Early Expansion

But in those first six years of Chas Burns’ term, we saw enormous expansion, where we took on schools and prisons and parishes and opened Mount  Mary Immaculate Juniorate.

The McHugh Brothers

The history of the Province would not be complete without mentioning the McHugh brothers, the three brothers who were Oblates.` Their mother was a wealthy lady and a vital benefactor in those early days of the province.

Dsc0258.jpg (58905 bytes)Reaching missionary maturity as a Province

When the province took on the Mexicali mission, I think that was another turning point, a sign that the province had reached its missionary maturity if you like. That openness to Spanish and Mexican missions was something that we inherited from the Texas province. At the same time, what we inherited from the Eastern Province was the ministry of preaching missions and Oblates like  Joe Murphy and Tom Ryan established a very good program for parish missions. In the 50's and 60's, these missions were in English.

Oblate Hospitality

So I would say that the allegiance to the new province was inspired very early on by Father Chas Burns and you always got a good old Oblate welcome wherever you went. You felt a part of the guys. It was reminiscent of the Oblates in Texas who served in the war as military chaplains. They got the Oblates a great reputation for hospitality, and I think we did the same out here. When we were in Montana, we would always come down to the retreats by way of Seattle so that we could visit with the Oblates there, even if it meant going out of your way. That was the spirit of the Province.

The Crisis of the 1960'sDsc0261.jpg (45469 bytes)

In the 1960's we suffered such a severe depletion of numbers that we had to get out of the schools. I know that it was happening to everybody in the Church, but it hit us like a bolt of lightning.

A Prayer List for those who left

The guys who left us must have lived with their decision for a while but it was such a shock to the rest of us to lose as many as we did. The Provincial at the time was deeply effected by it, and is to this day. He carries in his breviary a list of all the men who left us and it is in double figures, and he prays for them all.

A Province divided

After that provincial, the place was so divided and disturbed by the fallout that they brought in an outsider as the next provincial, Fr. Dick Hanley, from the Eastern Province. He was here from 1969-72 before he was named Superior General, and we all loved him. He had personality and intelligence and he immediately warmed to you. I remember one 4th of July he drove all the way to the Imperial Valley to be with us, and it was 120 in the shade. He was around the province all the time and he would work till midnight every night. He never used a typewriter but he would answer every letter he received and add a page of his own news to go with it.

The Spirit of Charles Burns omi

I think that if Chas Burns came back today that he would recognize what he began,but I am sure it would disappoint him that we gave up the schools. He was a man so full of the Oblate mission spirit that in his 60's, he volunteered to join the new mission to Mexico in Mexicali.

Dsc0260.jpg (57381 bytes)

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Dsc0014.jpg (61582 bytes)If you have any stories of your own to add to "The Province's Progress," please follow the hyperlink to the Living Stories Discussion Page and post in your additions or comments under Oblates of the West.

 

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